A little romance in Ottawa

The pedestrian bridge over the Rideau Canal has become a place for lovers to secure a lock bearing their names. Photo: Judy Andrus Toporcer, Pierrepont, NY

Today’s Photo of the Day submission from Judy Andrus Toporcer (WizenedEye.com) brought a little romance into my day. A lovely sentiment to mark a lover’s spot–put a lock on your commitment to one another and throw away the key.

Wanting to know more about this, I soon discovered that this Ottawa landmark has been photographed and written about in a number of places, and is the subject of this video explainer on YouTube.

And researching further, I find that the phenomenon is spreading worldwide, with “love locks” being placed in a prominent way in cities across this and other continents: Prague, Rome, Amsterdam, Copenhagen, Seoul, Paris, The Brooklyn Bridge, Mount Huang in China. The locations are listed, with photos, on Wikipedia.

This great an outpouring of romance cannot, of course, remain unattended by commercial exploitation. I find this website which promotes the romantic practice of love lock placement, and conveniently offers for sale custom padlocks shaped like twined hearts, with personalized engraving. At $25 plus $18 for engraving, it could be cheaper than dinner and a movie.

Let’s talk about the cost of college

From American Enterprise Institute.

With the news earlier this week that Cooper Union in New York City, one of the few tuition-free institutions left in the country, was planning to start charging tuition next year, I was reminded of the incredible gift I enjoyed at the then tuition-free City College of New York, back in the day when the only cost was a $35 per semester registration fee and the price of books.

Today, in our region, we have private and SUNY options. Here’s a quick overview of what those annual prices look like for NYS residents (these are approximate, use links for complete figures):

SUNY Canton–Tuition & fees: $5,570; Housing/meals: $5,300

SUNY Potsdam–Tuition & fees: $7,175; Housing/meals: $10,500

SUNY Plattsburgh–Tuitiion & fees: $6,800; Housing/meals: $10,600

North Country Community College–Tuition & fees: $4,700; Housing/meals: information unavailable

Paul Smiths College–Tuition: $21,930; Housing/meals: $10,300

Clarkson University–Tuition: $40,540; Housing/meals: $13,300

St. Lawrence University–Tuition & fees: $44,450; Housing/meals: $11,500

Whether or not you are facing the tuition burden directly, it affects all of us. The impact on families helping put young people through college and, of course, the heavy debt load so many graduates now face, is having a significant impact on our society and economy.

Here’s an interesting article from dailyfinance.com that explores the rising cost of tuition and the impact on our country. Really worth a read. Here is some of the graphic data provided in the article–a great overview of the situation.

From: www.dailyfinance.com

Here’s another article of interest on this subject, from the American Enterprise Institute;  this one from the Council on Foreign Relations which focuses on the challenges facing our country’s standing on the global stage; and this from education.com, which explores the public’s tendency to see college as unaffordable–a perception that is often inaccurate.

 

The weather from here: hot and sunny

Signs of change: MUCH more traffic and a public bus service. Things we did not have when I grew up near here. (photos by Lucy Martin)

Back in the day when Emma Lazarus’ “huddled masses” braved dangerous ocean crossings to make a new life in America, they would go on to reference “the old country”, be that Italy, Ireland, Poland or what have you.

It’s certainly easier now. This past Tuesday it only took about 16 hours to redeem a “free” air miles ticket that meandered from Ottawa to Washington D.C., to San Francisco. And finally, on to Kahului, Maui. Journey’s end was an intensely busy intersection and bustling tourist hub: Paia, a former sugar plantation town.

Hawaii counts as my “old country”. Canada is our big adventure in a new land. Having moved so very far away, I try to get back to see the folks when I can. A luxury immigrants in past centuries had to live without.

I’d not been following much news in Canada before and during my long travel day. Wouldn’t you know it, lots of stuff was happening.

Funny thing about the news world. One can live in that 24/7… or pull back. And stepping away from all that fuss calms life down considerably. I suppose a news-oriented station may not be the best place to ruminate about the stress of following too much news. But it’s true. Things certainly seem more tranquil outside that milieu. (In this case I speak merely as a news consumer. It would be quite a reach to call me a hard-hitting, stress-courting reporter!)

Wednesday was go to town and do errands day in the island’s commercial cities of Kahului and Wailuku. Jiggle the old bank accounts to keep them from becoming inactive. Pick up the police report for the minor (but quite annoying) burglary the other week at my father’s office. Try to find the old-fashioned staples Dad has used up (the “undualted” kind). No luck there – the big box office stores that bought the old Mom & Pop stationary store don’t carry those anymore. Maybe they can be ordered on line. Get some groceries and fill the car with gas. You know, the mundane details of ordinary life.

I phoned ahead to the Maui Police Department to find out what I had to do to get those report forms released to a second party. The woman at the other end muttered “I hate it when the crooks steal from old people!” She went out of her way to be sure the photocopies would be ready as soon as I came that morning. Once there, she had a ‘you-look-familiar’ face. We realized we’d been on the high school track team together back in the 1970′s.

My Mom came along to chat and help me find things that had moved since I departed Maui for Honolulu, in the early 1980′s. That included the police station, which is no longer across the street from the Wailuku Library. It’s been below the hospital and across the road from my old high school for quite some time now!

It’s warm here. No, make that hot. Upper 80′s. Sunshine mixed with passing showers. Confession time: I’ve come to realize I actually prefer slightly lower temps. On the remote chance I would live on Maui again, I’d prefer to try that “upcountry” on the slopes of Haleakala, where it’s cooler the higher you go up that 10,023′ mountain.

Beach scene in Paia, Maui.

Back to errand day. At CostCo I got more aloha shirts, as my husband always requests. I was amused to see other local-food staples like long rice noodles. (What? Your CostCo doesn’t sell aloha shirts and long rice noodles? What? Hawaii has CostCo but northern New York does not? How odd.)

What always staggers me about these trips is the duality of being from one place and now being very much part of another.

It doesn’t take long at all to feel “at home” here once more, even though I now call someplace totally different home. It also doesn’t take long to remember why I was only too happy to leave Maui. Not that I’m particularly brainy, but “brain drain” makes young people abandon many small places for all sorts of reasons.

Same planet, different universes.

A fair number of people in the North Country live split location lives. For my comrades with a foot in two or more worlds, what seems most striking about it all?

Does it seem comfortable and familiar, to live in different settings? Or surreal?

Am I a Maui girl dreaming she lives in Ottawa, Canada? Or a new-Canadian, dreaming about life in Hawaii?

Or am I a mere butterfly – dreaming it all?

Yet another Paia highlight: The Maui Dharma Center includes a “walking bell” with a lovely sound. It was consecrated by the Dalai Lama on a 2007 visit to the Valley Isle.

 

Listening Post: BOB, the Big Orange Box

Many of you have already met BOB, the Big Orange Box, which occasionally fills up part of the screen at ncpr.org, before settling down in a few seconds over in the right-hand column. BOB is a one-trick pony–only has one thing to say–”Give Now.” BOB was born a few weeks before our Spring fundraiser, and since the drive ended I’ve begun to hear from a few visitors asking:

“What gives? I already gave. The fundraiser is over. You made your goal. Why are you punishing me?”

In response, we have put BOB on a diet–he has slimmed down a little, disappeared from page one, has been dressed up with better graphics, and doesn’t appear quite so frequently.

But BOB is not going to go away, even though we are done with the week-long radio drive. Why? It’s not because we are greedy, or are punishing our fundraiser donors for doing the right thing.  We are more grateful than you know. Because you radio listeners have been paying almost all the freight for building and maintaining ncpr.org.

Over the last twelve years, NCPR has built up a whole second audience that rarely or never listens to NCPR on the radio. They don’t ever hear the radio fundraiser, and few of them contribute. The “ask” for contributions on our website has been pretty quiet, too quiet.  We’ve concluded that our online-only audience needs some kind of regular high-profile reminder that NCPR is paid for with voluntary contributions by its users. We certainly aren’t shy about asking for donations on the radio.

Hence BOB. He’s big and a little annoying, but necessary. BOB can make a big difference to us and to our radio audience. While 40-50,000 people are regular radio listeners to NCPR, more than a million different individuals used our online services last year. It would take only a small percentage of them, giving a little bit each, to really change the sustainability math at NCPR. As changing media technologies cause more and more people to move online, the art of raising money online will determine whether this service survives.

So, if you are one of the folks who regularly do your bit for NCPR, thank you. Just ignore BOB when he turns up. He’ll get out of your way in 3.5 seconds. If you are one of those who can’t quite remember whether you are reading USA Today, Huffington Post or NCPR at the moment, BOB will set you straight. Click on him to win a free ride to our donation page.

Music rooted in time and place: Stax

When you tune in for Radio Bob’s R&B Show on Wednesday afternoons, chances are you’ll hear some of the artists who recorded on the Stax label, the Memphis-based music company that flourished from the late ’50s to early ’70s. The musicians who got their start on Stax include the likes of Booker T & the MGs, Carla Thomas, Otis Redding, Sam & Dave, Little Milton, and on and on.

According to a new article in Utne magazine, what made the Stax label special was the Stax “scene.” The music company provided a gathering place for white and black musicians who, in the early days of the label, were segregated from each other by the Jim Crow laws of the South.

“William Bell, who scored his hit ‘You Don’t Miss Your Water’ on Stax in 1962, says the racial dynamic among Stax’s regular cast was otherwordly. ‘Racism was running rampant at the time, but we were like one family. Sometimes we’d have to go to secret places and have a drink, and talk, and exchange ideas. Sometimes other musicians, like Elvis, would join us. We just cared [about] and loved each other for our musical abilities. We were color blind.’ ”

If you’re a fan of Radio Bob’s, if you’re interested in roots music or the intersection between that music and the civil rights movement of the ’60s, do check out the article from Utne.

Stax was a  little gem that glimmered and then faded when the musical and social context of our country changed. But the artists who came through the Stax studios made music that endures. Like I said, tune in to Radio Bob and you’ll hear them.

Sign of the season: sheep shearing

Okay, here’s my visual postcard from the sheep shearing at our farm this weekend. Thanks to the White family teenagers who run the shearing operation: Noah, Abraham and Esther. They worked from 9:30 am to 5:00 pm, non-stop. Really no breaks. This is hard work. Kids these days…are terrific!

Before: still wearing the winter coats.

Noah, Abraham, and Emily at work.

Noah working on our 400-lb Rambouillet ram, Bo.

Baa baa black sheep…

Post-shearing snack.

Outside! (Sheep always look like goats to me after they’re sheared.) Now, it’s time to start growing those new coats for next winter.

 

¡Me encanta poutine! Pero ¿qué es tourtière?

Image from Ag Canada info bulletin on the”Canada Brand” program

Food is hot. And effective marketing can make or break whole industries. But not every effort in that direction pans out.

At least, that’s the view on one such promotional pitch, as reported by the National Post: “Ottawa sets up taxpayer-funded food truck in Mexico to promote Canadian cuisine (whatever that means)

Canada has wonderful produce – and enjoys good food – but does Canada have a defined cuisine? As the Post article reports, some think this approach is wrong-headed:

David McMillan, co-owner of renowned Montreal restaurant Joe Beef, is tired of the trying.

“This whole ‘Canadian music, Canadian art, Canadian wine’ [thing] has to stop. It’s just ridiculous. All the time, it’s like everyone’s financed by insecurity and the CBC. It’s true, it’s a joke. We have to stop thinking that way.”

As the Post recounts – apart from very, very specific regional products – McMillan is among those who think food is bigger than borders. Marketers may need to think in terms of “shared identity” like “Pacific Northwest Cuisine”.  

Another expert in the Post story also took a dim view:

John Higgins, director of Toronto’s George Brown Chef School, feels attempts like the Canadian government’s in Mexico City – the Agriculture Canada initiative is costing $50,000 – are well intentioned but a little bit lacking on execution, not exactly showcasing what Canadian food really is.

“It’s embarrassing,” he said. ”The thing is, we’ve got a wonderful country and all we can do is French fries?”

According to this CBC article this is a three-week pilot project running from April 10- 28. It (or something similar) could return, depending on the response. The truck is “operated by Mexican chef José Carlos Redon with the help of celebrity chef Jorge Valencia”. CBC host Robyn Bresnahan  interviewed Valencia for “Ottawa Morning” earlier this month, that archived audio can be heard here

A promotional announcement describing this aspect of “Canada Brand’ outreach by Agriculture and Agri-Food Canada was issued on April 2nd. Here’s the menu it described:

The food truck will offer an appetizer, main dish, dessert and drink.

The special Canadian menu has a tasty array of Canadian agricultural products. It starts with a choice of either poutine a la Mexicana or a hardy lentil salad. The poutine features crisp Canadian French fries with melted Oaxaqueño cheese from Mexico–a fusion of two classic ingredients from two countries into one dish. The lentil salad will be crisp and fresh, perfect for a hot afternoon.

Jokes aside, it is an interesting topic. Farmers, grocers, restauranteurs, cooks and householders all want to know what’s good and what new thing (or old classic) they might want to try. 

And hey! If Mexico sends a food truck to Ottawa pitching Mexican food, I’ll be first in line.

Does Canadian cuisine mean anything to you? What would have to happen to enhance that perception?

Sick at heart

Rwandan refugee camp in east Zaire. (Photo: via Wikipedia)

I’m glad law enforcement officers captured the 19-year old suspect in the Boston Marathon bombing. But the rest of this past week’s story leaves me truly sick at heart.

Between Monday and Wednesday, all I could think about were the people who were killed or maimed, and about their families.

With the release of the suspects’ photographs and the gradual discovery of information about their lives, I was even more deeply disturbed. A picture is emerging of an older brother who had a wife and child he loved, and a younger brother who was bright, well-rounded, and well-liked by all who knew him.

Religious fanatics? It doesn’t appear so. Crazy? Not in any obvious way. Loners? No. Badly treated in their adopted country? No. Unloved? Not according to their friends and family.

No doubt, in the coming days and weeks, we’ll learn a great deal more about these two young men gone so badly astray. But, what I never find an adequate explanation for–whether it’s Columbine or Aurora or Newtown–is this: how do people cross the line that makes them blind to the preciousness of life?

The ability to detach oneself from the awe is what makes the horror possible–whether in our country today or Rwanda in the 1990s, Cambodia in the 1970s, or Germany in the 1940s. The awe may come from traditional religious belief, from witnessing the birth of a creature, or simply from respect for the laws of society.

So many hurt, because two young men forgot or lost their connection to what really matters: life. Awe.

This is what makes me sick at heart.

 

Listening Post: Coffee or coffin?

Like many of you, I have been swept up in the coverage of the recent events in Boston, obsessively checking websites, my email and the tube for the latest updates. It’s been a grim week, creating an all-too-familiar combination of anxiety, anger and bewilderment that so marked the days immediately following the 9-11 attacks. The follow-on incidents of poison-by-mail brought back to mind the anthrax attacks that came on the heels of 9-11.

Then yesterday, we saw an echo closer to home of the besieged mindset, when the St. Lawrence County Community Services Building was evacuated following the discovery of an unattended backpack. (It turned out it was left behind briefly while its owner went to get some paperwork from his car.)

Morning Edition yesterday had a great feature examining the psychology of post-attack thinking: “Boston Blasts A Reminder Of ‘The Fragility Of Life” by Alix Spiegel. I had just heard the piece when the news came from the county building, and I wondered whether the same situation would have triggered such a response had it happened last week, before the Boston bombing.

Skull and crossbones mug. Photo: Michael Marusin, CC some rights reserved

Probably not, according to Spiegel’s thinking. He cites psychologist Jeff Greenberg, who did an interesting study in the aftermath of 9-11, using a technique called incomplete word stems. You give subjects the beginning of a word and ask them to complete it:

“You could fill it out with a death-related word or a nondeath-related word — so, for example, coff- could be either ‘coffee’ or ‘coffin,’ ” he says.

For a long time after Sept. 11, the probability that people would choose “coffin” instead of “coffee” was higher than normal.

Besides random jumpiness and morbid associations, the mindset may have important consequences in the national life, as well as the individual’s:

“When death is percolating close to consciousness, people become more ‘us vs. them’ — they become defensive of their belief system, positive toward those they identify with and more negative to those who espouse a different belief system,” he says.

This explains in part, he asserts, why the country became so polarized after the 2001 attacks. The immediate instinct to rally together was overwhelmed by the anxiety-strengthened differences among us.

As I sit and sip my cup of “coffin,” I think of Boston, New York and Washington, Oklahoma City and Newtown. If these experiences, in the end, only drive us further apart–what experience can bring us together?

The long, long road to precise navigation

 

High school student Senta Osoling learning to use a sextant, 1942. Photo: Alfred T. Palmer, Library of Congress

Our wiz-bang gadgets are making the miraculous seem commonplace these days.

Which is one reason I wanted to call this to your attention: “Time and Navigation: The Untold Story of Getting from Here to There”.

This new, permanent exhibition opened April 12 at the National Air and Space Museum in Washington, D.C.

And what is the secret to finding exactly where you are on earth? Well, as Heather Goss put it, on Smithsonian’s Air & Space blog, The Daily Planet, “You’re going to need a clock”.

This sundial birdbath only tells time after a fashion. Navigation needed real timepieces. (photo by L. Martin)

An exhibition overview by Edward Rothstein for the New York Times brought this to my attention. I love exhibits that try to convey the scope of critically important accomplishments like this. Because we tend to forget just how hard this particular problem was.

As Rothstein wrote:

The history of navigation is in fact a history of getting lost. Or worse. It is also, as the exhibition shows, a history of gadgets that struggle to take some measure of the world, organizing it, dividing it, turning each spot into a crossroads of invented measurements.

Note that phrase “invented measurements”, because that is how modern man gets this job done. My head explodes when considering these concepts, but you could say that’s the gist of it: time as an invented measurement, coupled with the creation of an invented grid – and that is how we map the world. (These things seem so “real” but to some extent they are artificial constructs. Birds do the same thing perfectly well without clocks, thanks anyway.)

Today, it’s a snap to have GPS at one’s fingertips, providing pin-point placement with zero effort. But think – marvel, if you will – at the heavy mental lifting that went into defining (then solving) this problem. Dreaming up time as a concept and then treating time as something to be measured. The amazing ingenuity it took to invent so many different devices to measure distance (and time) and then link them to establish location. Quoting Rothstein’s article again:

The subject of navigation itself intersects several academic disciplines. The exhibition is a collaboration between two branches of the Smithsonian, the National Museum of American History and the National Air and Space Museum. There are four curators, each involved in a different part of the story: Paul Ceruzzi, aerospace electronics; Roger Connor, aviation; Andrew Johnston, geography; and Carlene Stephens, timekeeping. It is a measure of the centrality of the subject — and the general ignorance about it — that an entire museum could have been devoted to it. Indeed, the show’s achievement is not that it makes the subject seem easy — for that, we can just play with Google Maps or Google Earth — but that it reveals that it is difficult beyond imagining.

As students of this topic already know, figuring out north and south on the globe was the easy part – because that could be determined by checking location against the sun and stars, like Polaris. The devil was in determining east and west (longitude). That really couldn’t be solved until better timepieces were invented. (Which did happen, across centuries.) 

Here’s another blog about visiting Greenwich, England (with a photo of the prime meridian!) and the Longitude Act of 1714, establishing a prize of £20,000 (perhaps 3 million in today’s dollars) for the invention of a way to measure longitude at sea with some accuracy. Here’s more about the the inventor and device that eventually took the prize in 1773: John Harrison and his H-4 clock. 

Ye olde hand-held compass: useful for determining direction, but not able to establish location. (photo by L. Martin)

Rothstein says the most modern section of the exhibit is actually something of a let-down. He felt inventions like GPS  (“when things become more complex while seeming more elementary in their use”) are not explained as well as sextants. (I wonder, was it too difficult to explain GPS? Or do we bother less to explain what is both new and familiar?)

In any event, GPS.gov gets the connection and is a sponsor of the exhibition.

Humans! A fractious and disorganized species, at times. But capable of great achievements, such as navigation.

If you find yourself in D.C. with any time to spare, this sounds like something worth seeing.

Do you know how to navigate? (For this question, pushing a GPS button doesn’t count!)

Was it hard to learn? What struck you about the subject while you learned the ins and outs?

What close calls did you have by NOT having that skill?