{"id":2158,"date":"2010-05-26T09:12:20","date_gmt":"2010-05-26T13:12:20","guid":{"rendered":"http:\/\/blogs.northcountrypublicradio.org\/inbox\/?p=2158"},"modified":"2010-05-26T09:29:07","modified_gmt":"2010-05-26T13:29:07","slug":"engaging-the-muslim-world-next-door-and-at-ground-zero","status":"publish","type":"post","link":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/2010\/05\/26\/engaging-the-muslim-world-next-door-and-at-ground-zero\/","title":{"rendered":"Engaging the Muslim world, next door and at Ground Zero"},"content":{"rendered":"<p>Last night, a community board in Manhattan approved the siting of a new Islamic community center near Ground Zero, where the World Trade Center towers fell on 9\/11.<\/p>\n<p>Some critics, according to the <a href=\"http:\/\/www.nytimes.com\/2010\/05\/26\/nyregion\/26muslim.html?hp\">New York Times<\/a>, say the location is an &#8220;affront to victims of the 2001 terrorist attacks.&#8221;<\/p>\n<p>I don&#8217;t see it that way.<\/p>\n<p>In the months after the terror bombings, I noticed with real excitement &#8212; it was the first hope I had felt in weeks &#8212; that New York City was rich\u00a0 with opportunities for understanding the Muslim world.<\/p>\n<p>There were art exhibits, musical performances, works of theater, panel discussions, religious round-tables, all offering insight into Islam, its literature, its beauty and complexity.<\/p>\n<p>Many had been scheduled before the attacks.\u00a0 But people were going on with these events.\u00a0 They were unbowed by the savagery of a small group of cancerous and pathetically Medieval souls.<\/p>\n<p>But there is a problem with this dialogue, a kind of creeping unreality, that we&#8217;re still struggling to address.<\/p>\n<p>Too often, even the vast majority of Muslims who are nonviolent bring with them to the West values and cultural assumptions that are &#8212; put bluntly &#8212; morally unacceptable to us.<\/p>\n<p>Most of these practices involve the revolting denigration of women, including the practice of enforced arranged marriages, as well as veiling and shrouding (the niqab).<\/p>\n<p>When I lived in Malaysia, I spoke once to a young girl whose Muslim father had just returned from a pilgrimage to Mecca.<\/p>\n<p>In a few short weeks, she said, his once modern and tolerant views had changed dramatically.<\/p>\n<p>Because he had become more conservative, her entire life would change.\u00a0 She would be forced to take the veil.\u00a0 She would be forced into a marriage, likely with someone she had never met.<\/p>\n<p>She was terrified and powerless.<\/p>\n<p>Other practices, including honor killings and female genital mutilation, are illegal, but remain common enough in the West that the <a href=\"http:\/\/pediatrics.aappublications.org\/cgi\/content\/full\/102\/1\/153\">American Academy of Pediatrics<\/a> developed a policy opposing the procedure.<\/p>\n<p>&#8220;It is estimated that at least 100<sup> <\/sup>million women have undergone mutilation,&#8221; according to the Academy&#8217;s report.\u00a0 &#8220;Between 4\u00a0and 5\u00a0million<sup> <\/sup>procedures are  performed annually in female infants and girls,<sup> <\/sup>with the  most severe types of FGM carried out in Somalian and<sup> <\/sup>Sudanese populations.&#8221;<\/p>\n<p>But the challenge of engagement with moderate Muslims goes beyond these gender issues.<\/p>\n<p>In the West, we have a few cultural absolutes &#8212; principles that are as inviolable and hard-wired in our culture as anything in the Koran &#8212; and one of these is freedom of speech.<\/p>\n<p>That freedom extends to open discussions of even the most sensitive religious topics.\u00a0 And yes, our conversations often include skepticism, parody, satire, and flat-out scorn.\u00a0 Even the occasional cartoon.<\/p>\n<p>Muslims who don&#8217;t accept these values are welcome, of course, to speak out and protest.\u00a0 But according to our values, they are also expected to listen and learn.\u00a0 That&#8217;s how this society works.<\/p>\n<p>A provocative and valuable player in this difficult discussion is Ayaan Hirsi Ali, a Somalian immigrant to the US who herself suffered a clitorectomy at the age of five.<\/p>\n<p>In her new book, &#8220;Nomad,&#8221; Ali argues passionately for the opening of the Muslim mind, at the very least among those believers who choose to live in countries like America.<\/p>\n<p>In an interview with the <a href=\"http:\/\/www.nytimes.com\/2010\/05\/23\/magazine\/23fob-q4-t.html\">Times<\/a>, Ali argued that, &#8220;We who don\u2019t want radical Islam to spread must compete with the  agents of radical Islam. I want to see what would happen if Christians,  feminists and Enlightenment thinkers were to start proselytizing in the  Muslim community.&#8221;<\/p>\n<p>&#8220;That could be dangerous for the proselytizers,&#8221; said the Times&#8217; Deborah Solomon.<\/p>\n<p>&#8220;It may be,&#8221; Ali replied, &#8220;but in the United States we have a police force and the  rule of law; we can\u2019t just say something is dangerous and abstain from  competing in the marketplace of ideas.&#8221;<\/p>\n<p>Which brings us back to the mosque at Ground Zero.<\/p>\n<p>Imam Feisal Abdul Rauf, who hopes to build the new center, has argued that it would be a &#8220;bridge and heal a divide&#8221; among Muslims and other religious groups.<\/p>\n<p>\u201cWe have condemned the actions of 9\/11,\u201d he told the Times.\u00a0 \u201cWe have condemned  terrorism in the most unequivocal terms.\u201d<\/p>\n<p>But sadly, we have learned in the decade since the terrible attack that condemning terrorism isn&#8217;t enough.<\/p>\n<p>The new center should also commit itself publicly to embracing the other values that were threatened on that horrific day:\u00a0 freedom of speech, women&#8217;s equality in worship and civic life, and intellectual curiosity.<\/p>\n<p>That kind of mosque would truly serve as a monument to the victims of 9\/11, and also to the vibrancy and openness of New York City.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Last night, a community board in Manhattan approved the siting of a new Islamic community [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/posts\/2158"}],"collection":[{"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/comments?post=2158"}],"version-history":[{"count":1,"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/posts\/2158\/revisions"}],"predecessor-version":[{"id":2159,"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/posts\/2158\/revisions\/2159"}],"wp:attachment":[{"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/media?parent=2158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/categories?post=2158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.northcountrypublicradio.org\/inbox\/wp-json\/wp\/v2\/tags?post=2158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}